Archivi tag: roma
Bags Free vi presenta il Tevere! Biondo e bellissimo!
Il Biondo Tevere: sai perchè si dice così? Probabilmente per la sua abbondante (latino abundans) portata. La cosa è rafforzata dalla locuzione “al biondo dio”, derivata appunto da “abundans et diu” (abbondante e a lungo).
E perchè si chiama Tevere? L’interessantissima voce della Treccani dice così:
Gli autori antichi non sono d’accordo sull’etimologia del nome: Varrone (De ling. lat., V, 29) dice che gli uni derivavano il nome dal regolo dei Veienti Thebris, gli altri dal re latino Tiberino. Questa è l’opinione più comune delle fonti pervenuteci. Tiberino, re degli Albani, sarebbe perito nelle acque del fiume che da lui ebbe il nome; prima, dice Varrone, e con lui altri, si chiamava Albula, dal suo colore. I poeti gli aggiungono spesso l’epiteto di flavus. Nel commento al v. 63 del libro VIII dell’Eneide Servio c’informa che nel tratto dei sette colli il fiume portava in antico altri nomi: Rumon, Serra, vocabolo usato nelle cerimonie sacre, eTarentum.
Con Bags Free a Piazza Navona
Un gruppo di simpaticissimi nostri clienti, venuti dalla Germania, ha pubblicato sul nostro sito un bellissimo “Selfie” guadagnandosi così lo sconto sulla nostra tariffa!
Vogliamo premiarli con una bella selezione di foto (di pubblico dominio, prese dal Web) della meravigliosa Piazza Navona (lo stadio di Domiziano dei tempi dei Romani) che è il luogo che hanno visitato.
Bags Free, un servizio Mundial!!!!
Ai nostri amici spagnoli ieri è andata maluccio… ma vedrete che si riscatteranno! Oggi tocca a quelli del colore preferito di chi scrive, ai celesti dell’Uruguay ed agli azzurri d’Italia, impegnati rispettivamente contro il Costarica e contro l’ostica inghilterra.
Vi facciamo una proposta: venite da noi, lasciate le vostre valigie in deposito a via di Castro Pretorio 32, e godetevi le vostre partite in compagnia, dovunque vogliate!
Eccovi tutte le informazioni:
Dalle ore 14 di sabato 14 Giugno alle ore 6 di lunedì 16 giugno, in occasioni deiMondiali di Calcio, in piazza Madonna di Loreto verrà posizionato un maxischermo per la visione della partita di calcio Italia – Inghilterra, pertanto verrà chiusa al traffico via dei Fori Imperiali nel tratto compreso tra largo Corrado Ricci e piazza Madonna di Loreto.
Deviate le linee 53-80-85-87-186-271 e 810
ALTRI LUOGHI DOVE VEDERE LA PARTITA
Big Star Pub
Via Goffredo Mameli, 25
www.facebook.com/bigstar.roma
Roma Vintage
Via Casilina, 708
www.facebook.com/romavintage
Animal 21
Via di Portonaccio, 21
www.facebook.com/AnimalGarden21
Circolo degli Artisti
Via Casilina Vecchia, 42
www.ilcircolodegliartisti.it
Eutropia c/o Città dell’Altra Economia
Largo Dino Frisullo
www.eutropiafestival.it
Draft
Viale Ippocrate, 64
www.facebook.com/draftbarroma
Ma Che Ce Siete Venuti a Fa’
Via Benedetta, 25
www.football-pub.com
Feria c/o Lanificio
Via di Pietralata, 159
www.lanificio.com
Arena Estiva del Cinema America
Piazza San Cosimato
www.americaoccupato.org
Cinema America
Via Natale del Grande, 6
www.americaoccupato.org
Metropolis c/o Festa de l’Unità (Villa Osio)
Viale di Porta Ardeatina, 55
www.circoloartisti.it
Bangla di Via del Pigneto
Via del Pigneto, 85
Per la lista completa, cliccate qui
http://roma.zero.eu/2014/06/14/campionato-mondiale-di-calcio-2014-dove-vedere-le-partite-a-roma-6/
Il Teatro di Marcello, un Tempio in musica
The Theatre of Marcellus (Latin: Theatrum Marcelli, Italian: Teatro di Marcello) is an ancient open-air theatre in Rome, Italy, built in the closing years of the Roman Republic. At the theatre, locals and visitors alike were able to watch performances of drama and song. Today its ancient edifice in the rione of Sant’Angelo, Rome, once again provides one of the city’s many popular spectacles or tourist sites.
It was named after Marcus Marcellus, Emperor Augustus’s nephew, who died five years before its completion. Space for the theatre was cleared by Julius Caesar, who was murdered before it could be begun; the theatre was so far advanced by 17 BC that part of the celebration of the ludi saeculares took place within the theatre; it was completed in 13 BC and formally inaugurated in 12 BC by Augustus.
The theatre was 111 m in diameter and was the largest and most important theatre in Ancient Rome; it could originally hold between 11,000 and 20,000 spectators. It was an impressive example of what was to become one of the most pervasive urban architectural forms of the Roman world. The theatre was built mainly of tuff, and concrete faced with stones in the pattern known as opus reticulatum, completely sheathed in white travertine. The network of arches, corridors, tunnels and ramps that gave access to the interiors of such Roman theaters were normally ornamented with a screen of engaged columns in Greek orders: Doric at the base, Ionic in the middle. It is believed that Corinthian columns were used for the upper level but this is uncertain as the theater was reconstructed in the Middle Ages, removing the top tier of seating and the columns.
Like other Roman theaters in suitable locations, it had openings through which the natural setting could be seen, in this case the Tiber Island to the southwest. The permanent setting, the scaena, also rose to the top of the cavea as in other Roman theaters.
Sembra una copia in piccolo del Colosseo che a differenza del Teatro di Marcello fu costruito, però, ben 83 anni dopo. A guardarlo bene non si può non vedere le differenze, quella più evidente è senza dubbio la struttura, il Teatro Marcello ha una struttura semicircolare mentre quella del Colosseo è tonda (anfiteatro).
Il Teatro Marcello è forse il più antico teatro giunto fino a noi. La sua costruzione fu iniziata da Cesare ma terminata da Augusto nell’11a.C. dedicandolo al suo defunto nipote Marcello.
In estate si anima con la manifestazione musicale “I concerti del tempietto” all’interno della quale vengono presentati al pubblico italiano e straniero migliaia di artisti di massimo livello provenienti da Accademie, Scuole Superiori di Musica e Istituti di Cultura.
Il programma di quest’anno (si va avanti fino al 5 ottobre 2014) è disponibile sul sito dei nostri amici del portale 060608.it.
Roma 4 giugno 1944 – 2014
Oggi sono passati 70 anni dalla liberazione di Roma dalle forze di occupazione tedesca, quasi alla fine della seconda guerra mondiale. Le truppe angloamericane erano sbarcate ad Anzio e Nettuno il 12 gennaio 1944. Poi avanzarono lentamente, vincendo le ultime resistenze tedesche sulla cosiddetta Linea Gustav ed infine il 4 giugno entrarono nella Città Eterna con un atto dal fortissimo valore simbolico,
Due giorni dopo sarebbe avvenuto lo sbarco in Normandia, il D-Day, che avrebbe segnato la sconfitta tedesca sul fronte europeo occidentale.
(from Wikipedia)
In early October 1943, Hitler was persuaded by his Army Group Commander in Southern Italy, Field Marshal Albert Kesselring, that the defence of Italy should be conducted as far away from Germany as possible. This would make the most of the natural defensive geography of Central Italy, whilst denying the Allies the easy capture of a succession of airfields; each one being ever closer to Germany. Hitler was also convinced that yielding southern Italy would provide the Allies with a springboard for an invasion of the Balkans with its vital resources of oil, bauxite and copper.
Kesselring was given command of the whole of Italy and immediately ordered the preparation of a series of defensive lines across Italy, south of Rome. Two lines, the Volturno and the Barbara, were used to delay the Allied advance so as to buy time to prepare the most formidable defensive positions, which formed the Winter Line – the collective name for the Gustav Line and two associated defensive lines on the west of the Apennine Mountains, the Bernhardt and Hitler lines (the latter had been renamed the Senger Line by 23 May 1944).
The Winter Line proved a major obstacle to the Allies at the end of 1943, halting the Fifth Army’s advance on the western side of Italy. Although the Gustav Line was penetrated on the Eighth Army’s Adriatic front, and Ortona captured, blizzards, drifting snow and zero visibility at the end of December caused the advance to grind to a halt. The Allies’ focus then turned to the western front, where an attack through the Liri valley was considered to have the best chance of a breakthrough towards the Italian capital. Landings at Anzio during Operation Shingle, advocated by Churchill, behind the line were intended to destabilise the German Gustav line defences, but the early thrust inland to cut off the German defences did not occur, thanks again to the indecisiveness of the American commander and the Anzio forces became bottled up in their beachhead.
It took four major offensives between January and May 1944 before the line was eventually broken by a combined assault of the Fifth and Eighth Armies (including British, US, French, Polish and Canadian Corps) concentrated along a twenty mile front between Monte Cassino and the western seaboard. In a concurrent action, US General Mark Clark was ordered to break out of the stagnant position at Anzio and cash-in on the opportunity to cut off and destroy a large part of the German Tenth Army retreating from the Gustav Line between them and the Canadians. But this opportunity was lost on the brink of success, when General Clark disobeyed his orders and sent his US Forces to enter the vacant Rome instead. Rome had been declared an open city by the German Army so no resistance was encountered.
The US forces took possession of Rome on 4 June 1944. The German Tenth Army were allowed to get away and, in the next few weeks, were responsible for doubling the Allied casualties in that Campaign. General Clark was hailed as a hero in the US. The Canadians were sent through the City without stopping at 3:00AM the next morning.
Bags Free vi propone qualche foto d’archivio per ricordare.
2 giugno, Festa della Repubblica: il programma di oggi e domani
L’Ufficio Stampa della Presidenza della Repubblica comunica il calendario delle celebrazioni in occasione della Festa Nazionale della Repubblica :
Domenica 1° giugno – Piazza del Quirinale, ore 15.30 – Cambio solenne della Guardia d’Onore da parte del Reggimento Corazzieri a cavallo con la Fanfara del 4° Reggimento Carabinieri a cavallo. Per ragioni di sobrietà e di massima attenzione al momento di grave difficoltà non avrà luogo il ricevimento del 1° giugno
Lunedì 2 giugno – Altare della Patria, ore 9.15 – Deposizione di una corona di alloro; Fori Imperiali, ore 10.00 – Rivista Militare;
Giardini del Quirinale, dalle ore 15.00 alle ore 19.00 – In concomitanza con l’apertura al pubblico, i complessi bandistici dell’Aeronautica Militare, della Marina Militare, della Guardia di Finanza, dell’Esercito Italiano, della Polizia di Stato e dell’Arma dei Carabinieri, eseguiranno brani da concerto originale per banda, arrangiamenti di brani dal repertorio classico e colonne sonore. Il 2 giugno 2014 aperti al pubblico i giardini del Quirinale
In occasione della celebrazione del LXVIII anniversario della proclamazione della Repubblica, lunedì 2 giugno 2014, alle ore 10.00, avrà luogo a Roma, in via dei Fori Imperiali, la tradizionale Rivista Militare alla presenza del Capo dello Stato, dei rappresentanti del Parlamento e del Governo, del Corpo Diplomatico e delle massime Autorità civili, religiose e militari.
Ancient Rome: From Caracalla to Colosseo
(from 060608.it)
Our promenade in an Eternal City suspended between history and legend starts at the Terme di Caracalla (Baths of Caracalla). The technical capacity of the Romans, their love of luxury and their attention to the most popular aspects of social life caused them to construct huge public baths.
The first ones where architectural solutions of stupefying boldness were achieved were precisely the Baths of Caracalla: inaugurated in 217 AD by Nero, they could hold up to 1600 persons in baths of hot and cold water and they were complete with every comfort; in no way inferior to the sophisticated beauty farms of today!
Don’t fail to make a pause amid the greenery of Villa Celimontana, the renaissance structure inside the Caelian Park. The park is also the goal of every jazz lover because of the international music festivals organized there every year.
Our discovery of the archaeological city brings us next to the great palace built by Nero after the fire that devastated Rome in 64 AD: the Domus Aurea (Golden House).
In the summer, close to the Domus Aurea, an event is organized every year known as All’Ombra del Colosseo (In the Shadow of the Colosseum) with all sorts of entertainments and amusements, to the great pleasure of Romans and tourists.
Once you are in the capital it is natural that you should pay a visit to the “host”, namely the Colosseum. The gigantic travertine structure (the outer ring wall is almost 50 metres high!) could contain as many as 50 thousand spectators.
For some years now it has been lit up at night whenever a capital punishment has been suspended.
Discover Gian Lorenzo Bernini, with Bags Free
Gianlorenzo Bernini (1598–1680) was the greatest sculptor of the baroque era, a genius architect and a fine painter.
Bernini’s sculptures are full of life, vitality, and movement, the subjects often caught in a moment of action, the flowing robes and drapery flapping in the wind. Bernini’s works are the epitome of the baroque’s extravagant theatricality.
With friends of 060608.it we propose a route to the discovery of this great master.
Our journey starts out from Church of Santa Maria della Vittoria, in Via XX Settembre, at the corner with the square, Largo Santa Susanna.
The interior of this single-nave church features some of the most elaborate of all Baroque adornments, in the form of works in marble, stucco works and friezes. In the Cornaro chapel, located in the left transept, we find the most lyrical of Bernini’s sculptural groups, The Ecstasy of Saint Teresa. The work seems to be suspended in the cloudy heavens, bathed in a flood of golden light. The arrow of a smiling angel touches the Saint’s heart, causing in her abandon and ecstasy. The Cornaro chapel (1644-1652) represents one of the high points of Bernini’s career as an artist. It is noteworthy, above all, because it exemplifies his considerable skill in evoking a sense of the mysterious and spectacular in a setting of subdued light. Such works should be viewed, ideally, in the afternoon.
Via del Quirinale leads to the Church of Sant’Andrea al Quirinale (1658-1671). This elliptical church is richly adorned with polychrome marble works, gilding and stucco works. It is a true masterpiece of architectural, decorative and pictorial harmony.
While small in scale, the interior of the church conveys a sense of grandeur, enhanced and underscored by the rich tones of the marble as viewed in the subdued light of the church’s corpus. This atmosphere of magical intensity reaches its highest point in the statue of St Andrew, who seems to be on the point of abandoning the building on his ascent to heaven.
Our next stop is Piazza Barberini, nearby. Here we find a unique, truly spectacular work– the Fontana del Tritone (1642-1643). Here, Bernini used travertine instead of his usual marble. Four dolphins, their mouths on the level of the basin’s water, raise, with their tails, the arms of the House of Barberini. On the open valves of a large conch, a triton blows a shell-horn from which water is spurted upward.
Nearby is the Fontana delle Api, or ‘fountain of bees’, on the corner with Via Veneto. While less spectacular, this fountain, too, is delightful! The water falls into a shell-basin, while bees – a heraldic device of the Barberini family – gather to drink there.
Let us now move on to the spectacularly stage-like square, Piazza Navona.
In the centrally positioned fountain, ‘of rivers’, the Fontana dei Fiumi (1651), we see that Bernini’s powers of imagination knew no bounds. At the heart of the work, within a generously proportioned round basin, we find a freestanding, many-grottoed rocky outcrop or crag. On it are lions and other fantastic beasts. On this outcrop, we find, seated, the personifications of rivers (the Nile, the Ganges, the Danube and Rio de la Plata), symbolising the four corners of the Earth known to the men of those times. With considerable daring, Bernini placed upon the crag an obelisk.
We now move on to the majestic square before St Peter’s, Piazza San Pietro (1656-1667), an enormous oval space bound in by two semicircular colonnades made up of four rows of Doric columns. This work, Bernini felt, would give concrete form to the concept of the loving ‘arms’ of a Mother Church. Pilgrims, as they made their way along the narrow winding streets of the neighbourhood would then be confronted with this stunning, immense plaza, open to the skies, inspiring in them a sense not only of wonder but also of awe and subjection.
Exploring… Christian Rome, with Bags Free
From St. John Lateran to St. Peter in the Vatican, we bring you a very rich and interesting itinerary, to explore many important places of Christian Rome.
(from 060608.it)
Located at the eastern extremity of the Servian Walls, San Giovanni in Laterano (St John Lateran) is the Cathedral of the Church of Rome and is therefore referred to as the “Mother of all churches in the world”. Not far off, along the Via di San Giovanni in Laterano, we reach the fourth century Basilica of St Clement, whose Late Baroque exterior conceals artistic treasures dating mainly back to the Medieval period. Of particular note is its ciborium and cosmatesque pavement, the choir enclosure (schola cantorum) and mosaic of the Roman school depicting “Il Trionfo della Croce” (The Triumph of the Cross), while Fifteenth Century Painter Masolino da Panicale’s genius explodes in all its glory in the Chapel of St. Catherine. A visit to the lower Basilica’s frescoes is especially absorbing, one of which (La Leggenda di Sisinnus – The Legend of Sisinnus) bears in its inscription initial traits of “volgare italiano” or vernacular rather than Latin .
Leaving the Colosseum behind us, on our way towards Piazza Esquilino we come across the fifteenth century five arched portico of the Basilica di San Pietro in Vincoli (Saint Peter in Chains). In its right-hand transept, we unfailingly stand in admiration before Michelangelo’s Moses, a sculpture charged with measured vigour initially intended for the never-completed Mausoleum of Pope Julius II.
Continuing up the Via Cavour, we suddenly find ourselves in the stately presence of the best preserved of Rome’s five patriarchal basilicas, Santa Maria Maggiore (Papal Basilica of Saint Mary Major). Despite the excellent eighteenth century restoration work on its exterior, it is really once we have entered the basilica itself that the full value of its artistic treasures, in particular its superb mosaics, become so clearly apparent. The attention of visitors is drawn to the 36 panels in the middle nave and the episodes of the Annunciation and the Childhood of Jesus dating from the time of Sixtus III. The mosaic in the apse is the thirteenth century work of Jacopo Turriti and depicts the crowning of Mary between Cardinal Giacomo Colonna and Pope Nicholas IV flanked by angels and saints. In addition to the sumptuous mosaic art, also to beckoning admiration are the frescoes (The Prophets), the Sistine Chapel adorned in antique marble and the magnificent Pauline Chapel with its frescoes by Guido Reni.
It is time to cross the Tiber for a visit to the fifth century Basilica of Santa Cecilia in Trastevere, located in heart of one of the most fascinating districts of Rome. Of particular note are the works in the presbytery with its celebrated ciborium (canopy), the high medieval mosaic of the apsidal conch and the marble statue of Saint Cecilia, depicting the martyr’s body as seen when her tomb was opened in 1595. The basilica’s true artistic gem is Pietro Cavallini’s masterpiece, a mural painting of the Last Judgement, a fine example of pre-Giotto art.
By walking northwards alongside the Tiber (Lungotevere) we arrive at Piazza San Pietro (St. Peter’s Square), Bernini’s work of genius and antechamber to the most important architectural complex in the Catholic World. Millions of tourists and worshipers annually flock to this tiny state, attracted by both the superb works of art and its unparalleled deep symbolic significance.






































